

I’m so puzzled by this insistence that all who analyze religious history must be religious nutcases. Even if you write off all the scholars who are religious, religion still exists as a concept in the world, and in the same way you don’t have to be a virus to study virology, you don’t have to be religious to study religion. There are plenty of atheists who are deeply interested in religion, if for no other reason than the massive impact it has on all our lives.

What amuses me about this take is that the jokes about the song being played all the time fall prey to the exact same overexposure mechanism that made people dislike the song in the first place. As the song gets more commonly perceived as being overexposed, the idea of its overexposure itself becomes more and more popular until it is itself perceived as overexposed. Like a memetic echo.